Publication

• 1993. Empire of Crystal and Utopian Commune: Two Types of Contemporary Theravada Reform in Thailand. Sojourn, Special Issue, p.153-183.
• 1998. Sassana Tat Nai Sangkom Mueng Samai Mai (Religious Worldview in Urban Thai Society: A Case Study of Dhammakaya Temple). Warasan Phutasat Suksa (Journal of Buddhist Study), Special Issue, Chulalongkorn University.
• 2000, Attalak: Kan Toptuan Tritsadee Lae Krobkid. (Identity: Theoretical Review) National Committee on Researches in Social Sciences.
• 2000. Phenthi nai Trisadee Sangkomsart. (The Concept of Space in Social Sciences Theory) Warasan Sangkomsat (Journal of Social Sciences), 12 (2), Chiang Mai University.
• 2006. Lang Krongsang Niyom Chabab Yoa (trans.) Katherine Belsey, Introduction to Post Structuralism. Sirindhorn Anthropological Center.
• 2007. Kam Kob Pha: 60 Pi Shigeharu Tanabe (Crossing the Horizon: Celebrating the 60th Anniversary of Prof. Shigeharu Tanabe) (Apinya Feungfusakul & Kwanchewan Buadeang, eds.) Sirindhorn Anthropological Center.
• 2008. ‘Making sense of A Place : A Case Study of Vendors and Small Entrepreneurs in Chiang Mai Night Bazaar.’ In Shigeharu Tanabe (ed.) Imagining Communities in Thailand, Ethnographic Approaches, Mekong Press.
• 2008. Manussayawittaya Sassana: Naewkid Pheuntan Lae Koa Toktienk tang Tridsadee. (Anthropology of Religion: Fundamental Concepts and Theoretical Debates), Faculty of Social Sciences, Chiang Mai University.
• 2008. Du Nang Du Lakorn Yonhaikid: Silapa kab Chiwit Lae Kwam Rak nai Hwang Jin Yi. (Watch Movies and Reflection: Arts and Love in Hwang Jin Yi) Aan, 1(2), July-September.
• 2009. Manussayawittaya Kab Arom (Anthropology and Emotion), Warasan Thammasat (Journal of Thammasat University), 28 (1), Jan-June, p. 199-229.
• 2011. Vimuttidhamma: From Chakra to Dhammachakra. (trans. et.al.) (Thai into English) Piyadhassi Bhikkhu, Vimuttidhmma, Dhamma Publication Fund, Doi Tone Cave Monastery.
• 2012. Urban Logic and Mass Meditation in Contemporary Thailand. In P. Thomas & P. Lee (eds.) Global And Local Televangelism, Palgrave Macmillan.
• 2012. Kan Prak Kwam Sonhcham Nai Pithikam: Krabuankan Rub Rue Nai Kan Khoa Song Nai Pak Neua Pratetthai (trans.) Shigeharu Tanabe, Memories Displaced by Ritual: Cognitive Processes in the Spirit Cults of Northern Thailand, in Apinya Feungfusakul & Kwanchewan Buadaeng (eds.), Pithikam Lae Patibatkan Nai Sangkom Chaona Pak Neua Kong Pratetthai. (Rituals and Practices in Peasant Societies in Northern Thailand. Center for Ethnic Studies, Faculty of Social Sciences, Chiang Mai University.
• 2013 Prasobkan Tang Sassana Naitana Peunti Roytoa: Kan Patibat Tham Klum nai Pratetthai Nai Pajuban (Religious Experience as a Mediated Space: Mass Meditation in Contemporary Thailand) in Duey Rak:Sassana, Kwam Cheu Lae Sangkom (With Love: Religion, Beliefs and Society) Collected Essays Commemorating 72^nd Anniversary of Prof. Emeritus Dr. Chattip Nartsupa, Bangkok: Sangsan, pp. 53-90.
• 2015 Prakottakan Tang Sassana Nai Lokanuwat (Religious Phenomena in Globalization), Collected Essays, Department of Sociology and Anthropology, Faculty of Social Sciences, Chiang Mai University.
• 2015 Silapa Wattanatham Nai Kwam Kleunwai Tang Wattanatham (Art and Culture in Cultural Change). In Anan Ganjanapan (ed.) Kamkeud Kampak: Ngan Wijai Tang Wattanatham Pak Neu. (Words Inviting Reflection: Collected Research on Culture in Northern Thailand.) Bangkok: Office of the National Culture Commission, pp.35-89.
• 2016. ‘Identity Politics and Religious Experience: Female Movement in Theravada Buddhism in Contemporary Thailand’ in Shegeharu Tanabe (ed.) Assemblage and Negotiations: Community Movements in Thailand and Cambodia. Silkworm Books.
• 2016 “Buddhist Spirituality and Sustainability of Life” Proceeding in Dialogue on the Sustainability of Life, Jesuit Conference of Asia Pacific, August, 8-10, University of Sanata Dharma, Yogyakarta, Indonesia.